WORTHINESS
FOR THE WEDDING BANQUET
October 13, 2002 Homily
Fr. George Smiga
Matthew
22:1-14
A
woman decided that she was going to have a dinner party
for a good number of her friends. So, she spent most of
the week cleaning, baking, cooking, and preparing the table.
And when everyone finally arrived and sat down to eat, she
turned to her six year old daughter and said, "Honey,
why don't you say the blessing?" "Mommy,"
she said, "I don't know what to say." "Just
simply say what you hear Mommy say." So the little
girl bowed her head and said, "Dear Lord, why on earth
did I invite all of these people to dinner?"
Like
the woman in the story, you and I can occasionally have
regrets about the invitations that we offer. But that is
not the case with our God. For our God is a God of invitation.
A God who is constantly inviting all people into relationship,
inviting all to share in divine life and love.
The
parable that we hear today portrays this God of invitation.
It also tells us something important about ourselves and
our own worthiness to accept God's call. The king in the
parable is constantly inviting people to come to the wedding
banquet of his son. But, no one wants to come. Finally,
in frustration he says, "Look, the dinner is ready,
but those who were invited were unworthy." What does
it mean in the world of this parable to be "unworthy"?
It is simple. Unworthiness consists in refusing the invitation.
Underlying
this parable is a fundamental, theological belief that the
invitation of God is supreme. It is really the only thing
that matters. Our worthiness, our successes and our failures
do not count as much as God's call. Therefore, worthiness
does not result from all the good things that we have done,
but simply from our willingness to say "yes" to
the invitation. Unworthiness is not determined by the mistakes
and sins that we have committed, but simply our stubbornness
in refusing to come to the wedding banquet.
The
parable is very clear on this. Look who ends up at the wedding
banquet: everyone that the slaves can bring in off the streets,
the good and the bad alike. The point here is that our moral
condition is secondary, secondary to God's invitation. The
banquet is ready and God wants us to come.
Now,
this insight can clarify a number of misperceptions that
we can have about the Christian faith. At times we may think
that faith is about us being good. But it is really about
God being good. At times we may think that faith is about
us making the choice to love God. But faith is really about
God making the choice to love us. All the good things that
we do, all the wonderful qualities that we have do not make
us worthy of that love. All the mistakes we have made, all
the sins that we have committed, do not disqualify us from
the invitation that God is offering.
God
invites us, and worthiness depends upon whether we say "yes"
or "no" to that invitation. To say this in another
way, God does not love us because we are good; we are good
because God loves us. We are good because we have said "yes"
to God's invitation and despite any of our successes or
shortcomings, we have chosen to come to the feast.
Now,
clearly, once we have said "yes" and accepted
the invitation, we try to live a moral life. We try to do
good and avoid evil. But, all of us know that our success
in that area is rather uneven. Yet, our success or failure
is secondary, secondary to God's invitation. It is God's
call that counts.
So,
never think that God loves you because you are good, because
you come to church, because you give to charity, because
you are a good parent or spouse or friend. All of these
things are commendable. But, God's love for you is prior
to, and greater than, any of your achievements. None of
the good things you do have any claim on God's love. Because,
before all of them God freely chose to create you, to save
you in Jesus Christ, and to call you to eternal life.
Never
believe that God has stopped loving you because you have
sinned, because you have failed, because you have cheated
or lied, because you have hurt other people, because you
are prejudiced or selfish. God's love is prior to, and greater
than, any of your sins or failures.
Our
God is a God of invitation. God invites us all into relationship,
into the divine life. Our worthiness depends only on our
willingness to say "yes" So, let us say "yes."
Let us forget all of our successes and failures, all of
our virtues and vices. Let us simply say "yes"
to God's love. The wedding banquet is prepared. Come to
the feast.