Serving the Peace

August 18-19, 2007

Luke 12:49-53

 

There are difficult words from Jesus in today's gospel. In the gospel it seems that Jesus is speaking against peace. Our favorite images of Jesus are peaceful images: Jesus surrounded by the children or holding the sheep which had gone astray. These peaceful images attract us. So what are we to make of these harsh words in today's gospel where Jesus says that he is not about peace, but about fire and division? Have we perhaps misunderstood Jesus' message? Are we wrong to say that Jesus is the Prince of Peace? We are not. Jesus is the Prince of Peace. But he is so because one day he will reign over God's kingdom, and in that kingdom there will be complete goodness and peace. One day. But not yet.

 

Peace is the goal of our relationship with Jesus. But getting to peace is not always peaceful. True peace is more than the absence of hostility. It is a life that is built on goodness and justice. As long as we live in a world where injustice and evil are present, then opposing that evil and injustice is necessary. And opposing evil is hardly peaceful. Jesus does indeed call us to peace, but getting to peace is often disturbing and painful.

 

As we try to make sense of Jesus' words in the gospel, an important distinction should be held in mind: the difference between keeping the peace and serving the peace. We are not called to keep the peace. We are called to serve the peace. If we make keeping the peace our highest priority, we will never allow ourselves to upset or disturb anyone. We will always be moved to maintain the status quo, always afraid to rock the boat. Such an approach runs the risk of covering over the injustice and evil which are present among us. When it hides and supports evil, keeping the peace is contrary to God's kingdom.

 

If we make keeping the peace our highest priority, we will never permit ourselves to say that a particular relationship is abusive, and I need to change it. We will never face the reality that this marriage is destructive, and I need to walk away from it. If keeping the peace is our highest priority, we will never have the courage to confront a family member about his or her alcoholism or speak out about verbal or sexual abuse in the workplace. It was a misguided desire to keep the peace that led certain bishops in our church to cover over the sexual abuse of children by priests. They knew that with the truth people would be enraged.

 

We are not called to keep the peace. We are called to serve the peace. Now of course this does not mean that upsetting people or making them angry is somehow valuable in itself. Upsetting people's expectations is often unwise and counter productive. But in a world where evil exists, opposition and confrontation are sometimes necessary, necessary to serve the peace. We might be called to serve the peace by marching against an unjust law or an unjust war. We might be called to serve the peace by standing against someone in authority who ignores the rights of another. We might be called to serve the peace by speaking the truth in our family, in our workplace, or in our church, even if speaking the truth makes waves and risks division.

 

The question which comes to each of us today from the gospel is this: In your life are you serving the peace or are you keeping the peace? That is a crucial question. If we end up covering over evil in an effort to keep the peace, we will in time be living a lie, and that lie will in the end destroy us. But if we can, with prudence and strength, oppose the evil that we find in our family, in our workplace, in our country, in our church, and in ourselves, we will be serving the peace. With that service we will someday enter God's kingdom. And there through God's grace we will be able to reign with Christ who is the Prince of Peace.

 

 

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