What to See in the Last Judgment

Fr. George Smiga

19 - 20 November 2005

Matthew 25: 31- 46

 

 

 

Today's Gospel of the Last Judgment is not a parable. It is a revelation. It reveals to us the crux of the Gospel. It is perhaps the clearest passage in the scriptures to disclose what it means to be a follower of Jesus. Since this passage is so important, it is vital that we understand it correctly. Yet there is an aspect of this passage that is often overlooked.

 

This scene is not so much about doing as it is about seeing. Now of course we are called to do certain things: to feed the hungry, give drink to those who thirst, welcome the stranger, clothe the naked, care for the sick and imprisoned. We are called to do all of this. But what is often overlooked is why we are called to do these things. This is why the most important word in this passage is the preposition “to.”

 

Jesus says whatever we do for the least of his brothers or sisters you do it to him. Jesus does not say whatever we do to the least of his brothers or sisters you do it for him. He does not say that when we care for the hungry we are acting for his sake. He does not say that when we show respect to the stranger or the imprisoned, we are being tested to prove that by loving them we love him.

 

No, the connection is closer than that. When we do these things, we do them to Jesus. What this passage is revealing is that Jesus is present in those to whom we show ministry and love. That is what we are called to see: Jesus' presence in others. This presence is certainly in the least among us, but not only in them. This passage reveals the intimate connection which Jesus has with all people—the young and old, the attractive and the repulsive, those who are successful, those who are destitute. Jesus is present in all people. Therefore what we do to anyone we do to him.

 

This revelation requires faith. Only faith will allow such a wide scope to Jesus' presence. We tend to limit Christ's presence to those who look Christ-like, to those who are good and honest, to those who are polite and responsible, to those who are hardworking and respectable. But this revelation says that such a view is too narrow. Whenever we encounter any person, there is something Christ-like in that person. Jesus is present in everyone.

 

It is a profound challenge in believing this truth. We know that people are not equally good or trustworthy. There are some people who are manipulative and abusive. We sometimes need to distance ourselves from such people, to hold them at arms length. But even these least among us retain some presence of Christ in them. Therefore, the shocking revelation is that we must relate to each person as we relate to Christ.

 

Perhaps it is easier to understand this challenge from another angle: Christ never lets go of anyone. Christ chooses to remain even in people who make disastrous decisions, in people who are untrustworthy, in people with whom we dare not associate. Christ lets go of no one. The Catholic tradition knows this truth. It insists that each person has a value and a worth that cannot be taken away. Every person retains a Christ-likeness. This is why the Catholic tradition is opposed to abortion, capital punishment, and war. Even in the limited situations where these things can be tolerated, the extinguishing of any life is extinguishing Christ.

 

Believing the revelation of the Last Judgment can change us. We can forgive our enemies, if we remember that Christ is in our enemies. Even if we cannot see that Christ-likeness, we can choose to believe that somehow it is still there. We can become more patient with people who annoy us, if we believe that Jesus remains in those we find difficult. We can become less critical, less judgmental, less prejudiced, if we realize that we do not need to see Christ's presence in others before we believe it is there.

 

Each time we accept this revelation it expands our vision. We begin to see Christ everywhere, in a thousand faces. Whenever we see good qualities and virtues, we will automatically say, “Yes, there is a reflection of Jesus.” Whenever those qualities seem absent, we will choose to believe that somehow there is still a Christ-likeness there.

 

The revelation of the Last Judgment attempts to change our vision. Of course such vision will lead to action—to feeding the hungry and welcoming the stranger. But action is not the first step. The first step is not doing but seeing. If we see where Christ is, doing will follow. If we recognize that Christ is present in everyone, we cannot help but serve every brother and sister.

 

 

 

 

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