Circles Have Two Sides
Alice Hinkel
Fr. George Smiga

25 May 2003

John 15:9-17

Admonitio:


The poet Edward Markum writes:

My enemy and I came nigh.
He drew a circle that shut me out.
Heretic rebel and thing to flout.
But love and I had the wit to win.
We drew a circle that took him in.

To be taken in, what a wonderful experience! What a magnificent feeling to be accepted, received and welcomed. To know that we belong to someone or something that is beautiful and true is to know that we are loved. This is especially so when one has been considered an outsider, an alien, perhaps even an enemy.

In today's first reading from the Acts of the Apostles we will hear the story of Cornelius, a Gentile, and an outsider. The very early followers of Jesus were Jewish, but now Peter, to the astonishment of the other believers, comes to the realization that God shows no partiality and that the Spirit has been poured out, yes even upon the Gentiles. What joy Cornelius must have felt at being found acceptable. At being drenched in the waters of baptism. At being taken into the circle of the early Christian community and belonging to Christ. Our own neophytes, those baptized and received into our church just several weeks ago, can perhaps relate well to the story of Cornelius that we are about to hear. Indeed some of them have spoken of the profound love and acceptance that they have experienced through this community and their incorporation into Christ's body.

No doubt we too can recall some moment of being accepted into a new relationship-be that a family, a circle of friends, a professional organization, the conferring of citizenship in this country, a faith community or our own first communions when we approached the Lord's Table for the first time. In all of these experiences of belonging, of being included, we come to know that we are loved.

Yet circles, as our poet indicated, can also exclude. Perhaps we have lived the hurt of rejection, the splintering of community, the wedge that can be driven into relationships, when we or someone we care about is found unacceptable. "Heretic, rebel thing to flout, they drew a circle that shut me out." Shut out because of our ideas or beliefs, our ancestry or age, our gender or color. Shut out because of our economic or marital status, our IQ, our sexual orientation, our disease or our disability. Not being allowed in, being cutoff from community, being isolated undermines love in a radical way.

Nothing could be further removed from the commandment that Jesus holds forth in today's Gospel. "Love one another as I have loved you." Responding to this commandment requires an expansive heart, a wide embrace, a circle whose circumference is constantly growing-growing to take in all those we encounter with love, with the love that has first loved us and with awareness that all of humanity is created in God's image and likeness. Nothing demonstrates love more clearly than inclusion. Material gifts can wear out. Words can ring hollow and even kisses can betray. But being included knowing we belong that is a sure sign of genuine love. We do not and cannot count on just our own resources and energies to extend ourselves to one another in this way. Rather, we rely on the power of God, a God who is love personified. But love and I, God and I, had the wit to win. We drew a circle that took them in.


Homily

Jesus could not be more clear in today's Gospel. For in that gospel He gives us His one commandment-not ten but one commandment. It is this: we should love one another as He as loved us. How has Christ loved us? By including us in His very life. As Alice pointed our in her admonitio before the readings today, the chief sign of Christ's love is its ability to include what was excluded. As he hung on the cross, Jesus included the thief hanging at His right side, even though the thief did not deserve it. After his resurrection, Jesus included Peter among His apostles, even though Peter denied Him. Jesus included Cornelius as part of the early church, even though Cornelius was a Gentile. Jesus has included us into His very life even though we are weak and sinful. To love one another then as Christ has loved us we must be willing to include in our lives those who are excluded, those who are different, those who have no claim to our love. Every time we reach across a barrier, heal a hurt, forgive an enemy, we are following the commandment that Jesus gave us.

Now of course we cannot do this absolutely. Only Christ can love absolutely. We might find a person we cannot love. There may be a person who has hurt us so deeply, who is so manipulative or untrustworthy that including him or her in our life would be destructive to ourselves and others. If we find such a person we have both the right and perhaps even the duty to keep them at a distance. We can say to Christ, "You need to love this person because I cannot."

But such people are clearly a minority. For most of the people in our lives we are challenged to love them as Christ loved them. And we do this one person at a time. Is there a person in your neighborhood or in your workplace who is different, who you do not understand and who you could begin to reach out to? Is there someone in your family from whom you are estranged who you could begin to talk to again? Is there someone who hurt you who you could begin to forgive? Each time we do any of these things we are following the one commandment that Jesus gave us.

Of course following that commandment is not easy. The world is a hard place where people will continually disappoint us and misunderstand us and at times hurt us. But every time we are able to love them as Christ has loved us, then Christ and we together will have found the wit to win. For we will have drawn a circle that takes them in.

 

 

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