Homily - August 3rd & 4th, 2002
Gospel:
Matthew 14:13-21
I had been hoping, as I am sure you had been hoping, that
the sexual abuse scandal which has plagued our Church recently,
could be quickly resolved and put behind us. But the course
of events over the last few months have made it clear that
we will be dealing with this crisis for months and probably
years to come.
In
Dallas, the Bishops of the United States adopted a zero
tolerance policy, which if effectively implemented, I believe
will give us confidence that our children are protected.
But in recent months, related and, I think, even deeper
questions have begun to arise. Questions such as, how did
we get into this awful mess? To what extent were our bishops
negligent in their role as overseers and to what extent
should they be held accountable to such negligence? And
perhaps even deeper, are there flaws in the very structure
of our Church that tend to lead to these kinds of mistakes
and, unless those flaws are corrected, will similar mistakes
be made in the future? These deeper questions are appearing
in the papers, as they did in the Plain Dealer this week.
Members of the Catholic Charities Board are asking for assurances
from Bishop Pilla that monies given to Catholic Charities
will not be used to settle law suits. To date, at least
one prominent Catholic layman believes that it is time for
Bishop Pilla to resign.
These
are the kinds of questions that we would not even entertain
years ago, nor even months ago when this crisis first emerged.
I don't know how these make you feel, but they certainly
unsettle me. It is impossible to tell what the future will
bring. I don't have any inside information. I don't know
what Bishop Pilla did, or didn't do. I don't know what the
County Prosecutor will eventually decide in the cases before
him. This raises the deeper question -- how do we, as Catholic
Christians go on in this ongoing crisis? How do we continue
to practice our own faith in a Church that has this cloud
hanging over it?
Here
is where today's Gospel, I believe, is important. The disciples
come to Jesus and they are desperate. They say, "we
have to send these people away because there are too many
people and far too little food". Jesus' response is
important. He says, "You feed them". What Jesus
was telling his disciples is that they had the power and
ability, with His help, to feed those who were hungry. I
think that Jesus might be saying a very similar thing to
you and I in this present crisis in our Church. What we
tend to do is look to our bishops and say, they are the
ones that need to proclaim the Gospel, to care for the poor
and to give witness of the Catholic faith that we profess.
What
Jesus is saying to us today is the bishops are going to
be preoccupied for a good deal of time in getting out of
the mess. Therefore, it is now up to us to proclaim the
Gospel, to care for the poor, and to live our lives in a
such a way that the larger society will see the validity
of the Catholic faith that we share together.
Now,
these responsibilities have always been ours. They come
from our Baptism, from our call to be followers of Christ.
Yet in a Church that has popes, bishops and priests, I think
it is real easy for the ordinary Catholic to say "let
them do that; I will sit back and watch". If there
is one thing clear in this present crises, it is that the
energy and the hope that is needed to solve it is not going
to come from the top down. It is going to come from the
bottom up. Every Catholic person must rise to the challenge
of accepting his or her priestly calling to be a representative
of the Church. We must proudly live our lives based on what
we believe by being faithful followers of Christ.
Now,
certainly as a Church we are connected to our bishops. They
are our leaders and they deserve our respect. What happens
to them, certainly influences us. But, one thing we must
know very clearly is that our access to God is not mediated
through them. There is one mediator between God and humans
and that is Jesus Christ. So, if our bishops are preoccupied
or flawed, it does not cut us off from the God who loves
us. We must know that and believe that. We must accept the
truth that we, as a local parish
community, have what is necessary to continue living our
faith deeply and authentically. We as a community have the
authority and the power to celebrate the Eucharist as we
do this morning, to minister God's healing and forgiveness
to those in need, to welcome into our community new members,
to pass on the faith we hold to our children, to plan for
the future, expanding our ministries and expanding our physical
plant, as we are in the process of doing right now, to work
in partnership with St. Augustine in projects that serve
the poor and in other ministries of social justice, to marry
those who seek the Sacrament of Marriage and reverently
to bury our dead. All of these important aspects of Christ's
life among us, can and must continue and will continue because
the living presence of Christ is here among us.
Historians
tell us that in the Third Century, all the bishops of the
world, with the exception of about seven were led into false
teaching, teaching contrary to the Gospel. The Church survived
and continued to grow. Why? -- because local parish communities
continued to believe the apostolic faith and continued to
pass it on to their children. Now, I am not implying that
the present crisis renders all of our bishops ineffective
as it did in the Third Century, but what I am saying is
that even if it did, we can and must continue because the
presence and faith that comes to us from Christ exists in
our shared life together.
Today,
men and women hunger for the word of God. Men and women
hunger for the love that comes from God's people and the
hope that it can bring to our world. Jesus says in the Gospel
today, "You feed them", and he is not talking
just to bishops. He is talking to you and to me.